Rohit
Pasalkar

Why Indian Courtyards Still Matter

Courtyard of a traditional haveli in Rajasthan, India, with carved stonework and morning light falling through the open sky above
Photo: Unsplash — Unsplash License

Courtyards were never just empty space. They were the spatial idea that made Indian homes work — bringing daylight, air, community, and memory into a single open centre. I keep returning to them. Not as nostalgia, but as a question.

prāngaṇa studio

For the studio application of this idea — how prāngaṇa translates it into contemporary homes, restaurants, and hospitality spaces:

What Modern Homes and Hospitality Spaces Can Learn From Indian Courtyards →

I keep returning to courtyards. Not as a style reference, not as nostalgia — but as a question. What was the courtyard actually doing, and why have we stopped doing it?

In old Indian homes — the pol houses of Ahmedabad, the havelis of Rajasthan, the nalukettu of Kerala, the wadas of Maharashtra — the courtyard was the centre. Not the living room, not the kitchen. The open sky at the heart of the house was the thing around which everything else was arranged.

A courtyard is a system, not a style

The reason courtyards worked is that they were solving multiple problems with one spatial move. They brought daylight into the interior of the building — not just to the edge rooms along the facade, but to the rooms that faced inward. They created upward airflow: as the sun heated the courtyard floor, warm air rose and drew cooler air in through shaded lower openings. They gave children a place to play that was inside the compound but under the sky. They gave elders morning light without requiring them to go out into the street. The tulsi plant, the water pot, the washing line — all of this was organised around the courtyard. One form doing everything.

Pol houses and the idea of graduated privacy

The pol neighbourhood in Ahmedabad — recognised as a UNESCO World Heritage site as part of the Historic City of Ahmedabad — takes courtyard thinking further than the individual house. In a pol, the street is itself a kind of courtyard. Narrow lanes controlled by a timber gate open into the pol: a semi-private street shared by neighbours who often knew one another across generations. The transition from the public city to the private home was not a single threshold. It was a sequence: city → pol gate → pol street → house facade → inner courtyard. Privacy was graduated. Community was spatial, not just social.

What this created was a settlement pattern where people were visible to their neighbours without being visible to strangers. The architecture made trust possible without requiring it.

The courtyard was not an architectural feature. It was the spatial logic that made the house function — climate system, social centre, and ritual space, all at once.

What I notice when I walk into a courtyard space

When I visit a pol house or a haveli that still has its courtyard intact, people slow down inside it. A courtyard does something to human movement that a corridor does not. You arrive in a space that has no singular function except to exist — to hold air, light, and the possibility of gathering. You look up. Light is coming from above, which is unusual in most indoor spaces. The acoustic register changes. There is a quality of contained openness that I have not found reproduced in any other spatial form.

Why it still matters now

In dense apartment buildings and commercial interiors, we have lost the courtyard — and we have tried to replace it with atriums, lobbies, and shared terraces that almost always feel wrong. The atrium is often too large, too corporate, too vertical. What the courtyard offered was scale at the human level — intimate enough to hold a conversation, but open enough to feel the day change around you.

I think the courtyard is still the best answer to the question of how to make a connected, light-filled, climate-responsive interior. The form has changed. The principle has not. For how we translate courtyard thinking into modern homes, restaurants, and hospitality spaces at Prangana, read the studio's note on this.

Common questions

What is a pol house in Ahmedabad?
A pol house is a traditional residential structure in the walled city of Ahmedabad. Pol houses are arranged in self-contained neighbourhood clusters called pols, typically entered through a single timber gate. Each house has its own internal courtyard (chowk) and is built with shared walls. The pol system was inscribed as part of the Historic City of Ahmedabad on the UNESCO World Heritage List in 2017.
What is an angaan or chowk in Indian domestic architecture?
An angaan (in North and West India) or chowk is the central open-to-sky or partially open courtyard at the heart of a traditional Indian home. Unlike a garden or backyard, it is an interior space enclosed by the house on most or all sides, functioning simultaneously as a climate system, a gathering zone, a ritual space, and a source of light and air for the surrounding rooms.

At prāngaṇa studio

The studio practice applies these ideas across hospitality, residential, and commercial interiors in Pune and across India.

Continue reading

The Indian Threshold: Why Arrival Was Never an Accident

The threshold is the moment before you are inside. Indian architecture treated it as the beginning of an experience — a narrowing, a materia…

The Mandapa as India's Architecture of Gathering

The mandapa is the columned hall before the sanctum in a Hindu or Jain temple. Not the most sacred space — but the space of gathering, trans…